
My eyes swept up the curvy body taking in the knee-high platform leather boots, the elegant dress hugging the figure, a beautifully painted face and the long black hair tucked in beneath a velvet hat. On seeing me, Dana's pert rosy lips broke into a smile.
Manouevering in his giant footwear, Dana made his way past the crowd of curious onlookers. He bent down and kissed me gracefully on the cheek.
On our previous encounter, Dana had looked quite different - a quiet gently-spoken Bolivian man of my age dressed in jeans and T-shirt who had introduced himself as David. There had been no exchange of kisses, just a firm shake of the hand. He had talked in a workshop on free trade about how economic and social policies affected not just his life, but his body. He said Bolivia needed a transformation at every level - not just economic and political, but changes in culture, attitudes, opening up identities.
A few days later, he invited me to see him and some of his friends on the Prado (Bolivia's main high street). "We are going to "transform." " I liked the drama in which he announced it. He explained he had had a stressful week, and that dressing and making himself up was a great way to unwind. He told me why he liked transforming into Dana: "Dana Galan is a great seducer. She doesn't have fear, is not afraid to transgress, she is open and free. With her, my body reflects my liberty."
Bolivia from the outside is hardly known for its transvestites or its transformistas. I have yet to seem them mentioned in any guidebooks, and they are not frequently interviewed for newspapers on the political situation in Bolivia. But as Bolivia goes through a very significant time in its history - with huge debates and division about the kind of politics and society it should have, I feel maybe the voices of Dana and the other transformistas have something important to say to all Bolivians. After all, doesn't transformation start with ourselves...? And what is more our "self" than our body?
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